The Christian Broadcasting Network

Bridge to the Entrance Door at the Top of Masada
Related Links

More from Tour Israel with

Learn more about the Holocaust at Israel's Yad Vashem Holocaust Museum

Discovering Jerusalem, The Old City, & Israeli Society

Discovering Jerusalem, The Western Wall, & Samuel's Tomb

Discovering King Herod's Masada: The Dead Sea Stronghold

Nina Morecki: A Holocaust Survivor's Story

Travel to Israel

The Latest News from Israel by CBN News

Spiritual Life

Christianity's Jewish Roots

Craig's ChurchWatch Blog

More from Spiritual Life


Masada: The Dead Sea Stronghold

By Craig von Buseck Contributing Writer

CBN.comInside: The Herodian Fortress

King Herod's Residential Palace

The Storehouse Complex

The Roman Bathhouse

The Western Palace

The Synagogue


  View a slide show from Masada & the Dead Sea

"Brave and loyal followers! Long ago we resolved to serve neither the Romans nor anyone other than God Himself, who alone is the true and just Lord of mankind. The time has now come that bids us prove our determination by our deeds we have never submitted to slavery, even when it brought no danger with it. We must not choose slavery now, and with it penalties that will mean the end of everything if we fall alive into the hands of the Romans God has given us this privilege, that we can die nobly and as free men and leave this world as free men in company with our wives and children." -- Excerpts from Ben-Yair's Oration

With these words the Jewish Zealots, led by Elazar Ben-Yair, who had been encamped in the mountaintop fortress of Masada, decided to take their own lives, and the lives of their wives and children, rather than be captured by the Romans.

In 72 A.D., three years after Titus captured Jerusalem and destroyed the Temple, the Roman army attempted to regain King Herod's military post and palace at Masada on the cliff top banks of the Dead Sea. Six years earlier, in 66 A.D., at the beginning of the Great Revolt against Rome, the radical Zealots had established their headquarters at Masada when they overthrew the Roman garrison that had been stationed there. At first the Roman commanders had hoped that the besieged people would surrender due to hunger and thirst. The Roman army numbered some ten to fifteen thousand men, while the entire besieged population on Masada number 967 people, including men, women and children.

Entrance to MasadaThe siege lasted several months, during which time the Romans build a massive embankment on the western slope of the mountain. The Romans climbed this man-made ramp to attack the Zealots, who were living in the fortress with plenty of food that they had stored away before the siege -- and a massive supply of water that was collected naturally in Herod's man-made rain collection system. When the Romans finally reached the top of the mountain, they set fire to the wood-and-soil wall that was the last defense of the Zealots at Masada. The Jewish warriors realized that there was no hope left, and decided to take their own lives rather than to be captured by the Romans.

The great Hebrew historian of that time, Josephus Flavius recorded the tragic events that took place as the Romans breached the Masada defenses:

They [the Zealots] then chose ten men form amongst them by lot, who would slay all the rest; every one of whom laid himself down by his wife and children on the ground, and threw his arms about them, and they offered their necks to the stroke of those who by lot executed that melancholy office; and when these ten had without fear slain them all, they made the same rule for casting lots for themselves, and he whose lot it was should first kill the other nine, and after all, should kill himself and he who was last of all, examined the mass of those who lay on the ground, and when he had perceived that they were all slain, he set fire to all corners of the royal palace, and with the great force of his hand ran his sword into his body up to the hilt, and fell dead beside his kinsmen. Thus they all died believing that they had left no living soul behind to bear the Roman yoke

The Romans expected that they should be fought in the morning, accordingly put on their armor and laid bridges upon their ladders from their banks, to make an assault upon the fortress... saw nobody as an enemy, but a terrible solitude on every side, with a fire within the place, as well as perfect silence They were at a loss to guess at what had happened

Cable car to the top of MasadaMasada (Hebrew for fortress), is situated atop an isolated rock cliff at the western end of the Judean Desert, rising high above the Dead Sea. It is a place of stark, yet majestic beauty.

On the east the rock falls in a sheer drop of 450 meters to the Dead Sea (the lowest point on earth, some 400 meters below sea level) and in the west it stands about 100 meters above the surrounding terrain. The natural approaches to the cliff top are steep and jagged -- nearly impossible for an army to climb.

The topographical position of Masada, its remoteness from human habitation, its natural fortifications, and its proximity to the valuable salt manufacturing of the Dead Sea made it an ideal location for a fortress during the Second Temple period. Herod the Great, who ruled under Roman patronage, chose Masada as a place of refuge from potential enemies both at home and abroad. On the flat top of this rugged mountain he built fortifications and splendid palaces for himself and his entourage. Josephus described this unique desert cliff garrison as being "fortified by Heaven and man alike against any enemy who might wage war against it." After Herod's death, the Roman army continued to occupy Masada as an important military outpost.

But in 66 A.D. as the Jews undertook the Great Revolt against Rome, a group of Sicarii commanded by Menahem Ben-Yehuda of Galilee captured Masada from the Roman garrison stationed there. The Sicarii were a group of Zealot extremists determined to fight against the Romans to the death -- they were named after the "Sica," a dagger that they carried. During the years of the Revolt, Masada became a refuge for more Zealots who fled with their families, as well as for other desperate elements such as the Essenes. Following the murder of Ben-Yehuda by his opponents in Jerusalem, his surviving followers fled to Masada -- among them was Menahem's nephew Elazar Ben-Yair, who later became the commander of the fortress. After the destruction of the Temple in 70 A.D., the last rebellious members reached Masada.

Designed as a stronghold for a king, the fortress now became a refuge for the masses, who used various parts of the palaces as well as thin walled rooms in the casemate wall as their dwellings. Buildings such as a synagogue, public hall, and ritual-baths were erected. The nature of the place and the situation made cooperative living arrangements essential.

The only written source about Masada is Josephus Flavius' The Jewish War. Born Joseph ben Matityahu of a priestly family, he was a young leader at the outbreak of the Great Jewish Rebellion against Rome (66 CE) when he was appointed governor of Galilee. He managed to survive the suicide pact of the last defenders of Jodfat and surrendered to Vespasian (who shortly thereafter was proclaimed emperor) - events he described in detail. Calling himself Josephus Flavius, he became a Roman citizen and a successful historian, and his accounts have been proved largely accurate.

According to Josephus, Herod the Great built the fortress of Masada between 37 and 31 BCE. Herod, an Idumean, had been made King of Judea by his Roman overlords, and was hated by his Jewish subjects. For all of his excesses and evil ways, Herod was a master builder, and he "furnished this fortress as a refuge for himself." It included a casemate wall around the plateau, storehouses, large cisterns ingeniously filled with rainwater, barracks, palaces and an armory.

Ruins of the Masada FortressSome 75 years after Herod's death, the Zealots took Masada, and from there they raided and harassed the Romans for two years. Then, in 73 A.D., the Roman governor Flavius Silva marched against Masada with the Tenth Legion, auxiliary units, and thousands of Jewish prisoners-of-war. The Romans established camps at the base of Masada and laid siege to it. They then constructed a rampart of thousands of tons of stones and beaten earth against the western approaches of the fortress and in the spring of the year 74 A.D. moved a battering ram up the ramp and breached the wall of the fortress.

Josephus Flavius dramatically recounts the story told him by two surviving women. The defenders - almost one thousand men, women and children - led by Eleazar ben Ya'ir, decided to burn the fortress and end their own lives, rather than be taken alive. "And so met (the Romans) with the multitude of the slain, but could take no pleasure in the fact, though it were done to their enemies. Nor could they do other than wonder at the courage of their resolution, and at the immovable contempt of death which so great a number of them had shown, when they went through with such an action as that was."

Following the tragic death of the Zealots, Masada fell back into Roman hands, and was occupied by them for many years.

Eventually the Romans abandoned this remote outpost and it lay desolate and uninhabited for hundreds of years. In the 5th and 6th centuries a few Byzantine Christian monks settled there. They adapted a number of caves as dwellings, and built cells in a number of places in or near the ruined buildings. They also erected a church close to the ruins of the western palace. They and their successors stayed for more than a hundred years. When they finally left, Masada became desolate once again -- and remained so for centuries.

The heroic story of Masada and its dramatic end attracted many explorers to the Judean desert in attempts to locate the remains of the fortress. The site was identified in 1842, but intensive excavations took place only in 1963-65, with the help of hundreds of enthusiastic volunteers from Israel and from many foreign countries, eager to participate in this exciting archeological venture. To them, and to Israelis, Masada symbolizes the determination of the Jewish people to be free in its own land.

The Herodian Fortress

(Material from the following is exerpted from the Israeli Ministry of Foreign Affairs). The flat plateau of Masada measures 600 x 300 meters. The casemate wall (two parallel walls with partitions dividing the space between them into rooms), is 1,400 meters long and 4 meters wide. It was built along the edge of the plateau, above the steep cliffs, and it had many towers. Three narrow, winding paths led from below to fortified gates. The water supply was guaranteed by a network of large, rock-hewn cisterns on the northwestern side of the hill. They filled during the winter with rainwater flowing in streams from the mountain on this side. Cisterns on the summit supplied the immediate needs of the residents of Masada and could be relied upon in time of siege.

To maintain interior coolness in the hot and dry climate of Masada, the many buildings of various sizes and functions had thick walls constructed of layers of hard dolomite stone, covered with plaster. The higher northern side of Masada was densely built up with structures serving as the administrative center of the fortress. This section included storehouses, a large bathhouse and comfortable living quarters for officials and their families.

King Herod's Residential Palace

On the northern edge of the steep cliff, with a spectacular view of the Dead Sea and the vast desert wasteland, stood King Herod's elegant, intimate, private palace. It was separated from the fortress by a wall, affording total privacy and security. This northern palace consisted of three terraces, luxuriously built, with a narrow, rock-cut staircase connecting them. On the upper terrace, several rooms served as living quarters; in front of them is a semi-circular balcony with two concentric rows of columns. The rooms were paved with black and white mosaics in geometric patterns.

The two lower terraces were intended for entertainment and relaxation. The middle terrace had two concentric walls with columns, covered by a roof; this created a portico around a central courtyard. The lowest, square terrace has an open central courtyard, surrounded by porticos. Its columns were covered with fluted plaster and supported Corinthian capitals. The lower parts of the walls were covered in frescos of multicolored geometrical patterns or painted in imitation of cut marble.

On this terrace was also a small private bathhouse. Here, under a thick layer of debris, were found the remains of three skeletons, of a man, a woman and a child. The beautifully braided hair of the woman was preserved, and her sandals were found intact next to her; also hundreds of small, bronze scales of the man's armor, probably booty taken from the Romans.

The Storehouse Complex

Ancient storehouses at MasadaThis consisted of two rows of long halls opening onto a central corridor. The floor of the storerooms was covered with thick plaster and the roofing consisted of wooden beams covered with hard plaster. Here, large numbers of broken storage jars, which once contained large quantities of oil, wine, grains, and other foods were found.

The Roman Bathhouse

Elaborately built, the Roman bathhouse probably served the guests and senior officials of Masada. It consisted of a large courtyard surrounded by porticos and several rooms, all with mosaic or tiled floors and some with frescoed walls.

The largest of the rooms was the hot room (caldarium). Its suspended floor was supported by rows of low pillars, making it possible to blow hot air from the furnace outside, under the floor and through clay pipes along the walls, to heat the room to the desired temperature.

The Western Palace

This is the largest building on Masada, covering over 4,000 square meters (one acre). Located along the center of the western casemate wall, near the main gate towards Judea and Jerusalem, it served as the main administration center of the fortress, as well as the king's ceremonial palace.

It consisted of four wings: an elaborate royal apartment, a service and workshop section, storerooms, and an administrative unit. In the royal apartment, many rooms were built around a central courtyard. On its southern side was a large room with two Ionic columns supporting the roof over the wide opening into the courtyard. Its walls were decorated with molded panels of white stucco.

On the eastern side were several rooms with splendid colored mosaic floors. One of these, the largest room, has a particularly decorative mosaic floor with floral and geometric patterns within several concentric square bands. This room may have been King Herod's throne room, the seat of authority when he was in residence at Masada.

The Synagogue

Part of the Herodian construction was a large hall incorporated into the northwestern section of the casemate wall and oriented towards Jerusalem. This large hall became the synagogue for the Zealots who lived in Masada during the Revolt. They built four tiers of plastered benches along the walls, as well as columns to support its ceiling. This synagogue is considered to be the best example of the early synagogues, those predating the destruction of the Temple of Jerusalem in 70 A.D.

An ostracon bearing the inscription me'aser kohen (tithe for the priest) was found in the synagogue. Also, fragments of two scrolls, parts of Deuteronomy and Ezekiel 37, including the vision of the "dry bones," were found hidden in pits dug under the floor of a small room built inside the synagogue.


Among the many small finds - most from the occupation period of the zealots - were pottery and stone vessels, weapons (mainly arrowheads), remnants of textiles, and foodstuffs preserved in the dry climate of this area; also hundreds of pottery sherds, some with Hebrew lettering, coins and shekels.

Of special interest among the postherds of amphora used for the importation of wine from Rome (inscribed with the name C. Sentius Saturninus, consul for the year 19 B.C.), is one bearing the inscription: To Herod King of the Jews.

Several hoards of bronze coins and dozens of silver shekels and half-shekels had been hidden by the zealots; the shekalim were found in superb condition and represent all the years of the Revolt, from year one to the very rare year 5 (70 A.D.), when the Temple was destroyed.

In the area in front of the northern palace, eleven small ostraca were uncovered, each bearing a single name. One reads "ben Yai'r" and could be short for Eleazar ben Ya'ir, the commander of the fortress. It has been suggested that the other ten names are those of the men chosen by lot to kill the others and then themselves, as recounted by Josephus.

Evidence of a great conflagration was found everywhere. According to Josephus, the last of the Zealots set the fire before he committed suicide. Josephus writes that everything was burnt except the stores - to let the Romans know that it was not hunger that led the defenders to suicide.

Two thousand years have passed since the fall of Masada. The climate of the region and its remoteness has helped to preserve its remains to an extraordinary degree. Today, a modern cable car carries the many visitors to the top of the rock with its breathtaking view across the Dead Sea, where the last Jewish stronghold against Rome stood.

Masada National Park is open all year round (excluding Yom Kippur) from sunrise to one hour before sunset. The cable car operates throughout the year (excluding Yom Kippur) from 8 a.m. until 4 p.m. On Friday nights and holidays operations end one hour before the park is closed.

More from Tour Israel with

Craig von BuseckCraig von Buseck is Ministries Director of Send him your comments on this article. More from Craig on


Are you seeking answers in life? Are you hurting?
Are you facing a difficult situation?

A caring friend will be there to pray with you in your time of need.