Weapon of Prayer: Prayerless Christians
E. M. Bounds
-- If there was ever a time when Peter, James and John needed to
remain awake it was in Gethsemane. If James had persisted in keeping awake
it might have saved his decapitation a few years later. If Peter had stirred
himself to really intercede for himself and others he would not have denied his
Christ that night in the palace of Caiaphas. -- H. W. HODGE.
THERE is great
need in this day for Christian business men to inform their mundane affairs with
the spirit of prayer. There is a great army of successful merchants of almost
every kind who are members of Christs Church and it is high time these men attended
to this matter. This is but another version of the phrase, putting God
into business, the realization and restraint of His presence and of His fear
in all the secularities of life. We need the atmosphere of the prayer-closet
to pervade our public salesrooms and counting-houses. The sanctity of prayer
is needed to impregnate business. We need the spirit of Sunday carried over
to Monday and continued until Saturday. But this cannot be done by prayerless
men, but by men of prayer. We need business men to go about their concerns
with the same reverence and responsibility with which they enter the closet.
Men are badly needed who are devoid of greed, but who, with all their hearts,
carry God with them into the secular affairs of life.
Men of the world imagine
prayer to be too impotent a thing to come into rivalry with business methods and
worldly practices. Against such a misleading doctrine Paul sets the whole
commands of God, the loyalty to Jesus Christ, the claims of pious character, and
the demands of the salvation of the world. Men must pray, and put strength
and heart into their praying. This is part of the primary business of life,
and to it God has called men, first of all.
Praying men are Gods agents
on earth, the representative of government of heaven, set to a specific task on
the earth. While it is true that the Holy Spirit, the angels of God, are
agents of God in carrying forward the redemption of the human race, yet among
them there must be praying men. For such men God has great use. He
can make much of them, and in the past has done wonderful things through them.
These are His instruments in carrying out Gods great purposes on the earth.
They are Gods messengers, His watchmen, shepherds, workmen, who need not be ashamed.
Fully equipped for the great work to which they are appointed, they honour God
and bless the world.
Above all things beside, Christian men and women must,
primarily, be leaders in prayer. No matter how conspicuous they may be in
other activities, they fail if they are not conspicuous in prayer. They
must give their brain and heart to prayer. Men who make and shape the program
of Christs Church, who map out its line of activity, should, themselves, be shaped
and made by prayer. Men controlling the Church finances, her thought, her
action - should all be men of prayer.
The progress to consummation of Gods
work in this world has two basic principles -- Gods ability to give and mans
ability to ask. Failure in either one is fatal to the success of Gods work
on earth. Gods inability to do or to give would put an end to redemption.
Mans failure to pray would, just as surely, set a limit to the plan. But
Gods ability to do and to give has never failed and cannot fail; but mans ability
to ask can fail, and often does. Therefore the slow progress which is being
made toward the realization of a world won for Christ lies entirely with mans
limited asking. There is need for the entire Church of God, on the earth,
to betake itself to prayer. The Church upon its knees would bring heaven
upon the earth.
The wonderful ability of God to do for us is thus expressed
by Paul in one of his most comprehensive statements, And God is able to make
all grace abound toward you, he says, that ye, always, having all sufficiency
in all things, may abound to every good work.
Study, I pray you, that remarkable
statement -- "God is able to make all grace abound. That is, He is able
to give such sufficiency, that we may abound -- overflow -- to every good work.
Why are we not more fully fashioned after this overflowing order? The answer
is -- lack of prayer-ability.
We have not because we ask not. We are feeble,
weak and impoverished because of our failure to pray. God is restrained
in doing because we are restrained by reason of our non-praying. All failures
in securing heaven are traceable to lack of prayer or misdirected petition.
must be broad in its scope -- it must plead for others. Intercession for
others is the hall-mark of all true prayer. When prayer is confined to self
and to the sphere of ones personal needs, it dies by reason of its littleness,
narrowness and selfishness. Prayer must be broad and unselfish or it will
perish. Prayer is the soul of a man stirred to plead with God for men.
In addition to being interested in the eternal interests of ones own soul it
must in its very nature, be concerned for the spiritual and eternal welfare of
others. Ones ability to pray for self, finds its climax in the compassion
its concern expresses for others.
In 1 Timothy 2, the Apostle Paul urges
with singular and specific emphasis, that those who occupy positions of influence
and places of authority, are to give themselves to prayer. I will, therefore,
that the men pray everywhere. This is the high calling of the men of the Church,
and no calling is so engaging, so engrossing and so valuable that we can afford
to relieve Christian men from the all-important vocation of secret prayer.
Nothing whatever can take the place of prayer. Nothing whatever can atone
for the neglect of praying. This is uppermost, first in point of importance
and first in point of time. No man is so high in position, or in grace,
to be exempt from an obligation to pray. No man is too big to pray, no matter
who he is , nor what office he fills. The king on his throne is as much
obligated to pray as the peasant in his cottage. None is so high and exalted
in this world or so lowly and obscure as to be excused from praying. The
help of every one is needed in prosecuting the work of God, and the prayer of
each praying man helps to swell the aggregate. The leaders in place, in
gifts and in authority are to be chiefs in prayer.
Civil and Church rulers
shape the affairs of this world. And so civil and Church rulers themselves
need to be shaped personally in spirit, heart and conduct, in truth and righteousness,
by the prayers of Gods people. This is in direct line with Pauls words:
exhort therefore, he says, that, first of all, supplications, prayers, intercessions,
and giving of thanks be made for all men for rulers and all that are in authority.
is a sad day for righteousness when church politics instead of holy praying, shapes
the administration of the Kingdom and elevates men to place and power. Why
pray for all men? Because God wills the salvation of all men. Gods
children on earth must link their prayers to Gods will. Prayer is to carry
out the will of God. God wills the salvation of all men. His heart
is set on this one thing. Our prayers must be the creation and exponent
of Gods will. We are to grasp humanity in our praying as God grasps humanity
in His love, His interest and His plans to redeem humanity. Our sympathies, prayers,
wrestling and ardent desires must run parallel with the will of God, broad, generous,
world-wide and Godlike. The Christian man must in all things, first of all,
be conformed to the will of God, but nowhere shall this royal devotion be more
evident than in the salvation of the race of men. This high partnership
with God, as its vicegerents on earth, is to have its fullest, richest, and most
efficient exercise in prayer for all men.
Men are to pray for all men, are
to pray especially for rulers in Church and state, that we may lead a quiet
and peaceable life in all godliness and honesty. Peace on the outside and
peace on the inside. Praying calms disturbing, forces, allays tormenting
fears, brings conflict to an end. Prayer tends to do away with turmoil.
But even if there be external conflicts, it is well to have deep peace within
the citadel of the soul. That we may lead a quiet and peaceable life.
Prayer brings the inner calm and furnishes the outward tranquillity. Praying
rulers and praying subjects were they worldwide would allay turbulent forces,
make wars to cease, and peace to reign.
Men must pray for all men that we
may lead lives in all godliness and honesty. That is with godliness and gravity.
Godliness is to be like God. It is to be godly, to have God-likeness, having
the image of God stamped upon the inner nature, and showing the same likeness
in conduct and in temper. Almighty God is the very highest model, and to
be like Him is to possess the highest character. Prayer moulds us into the
image of God; and at the same time tends to mould others into the same image
just in proportion as we pray for others. Prayer means to be God-like, and
to be God-like is to love Christ and love God, to be one with the Father and the
Son in spirit, character and conduct. Prayer means to stay with God till,
you are like Him.
Prayer makes a godly man, and puts within him the mind
of Christ, the mind of humility, of self-surrender, of service, of pity, and
of prayer. If we really pray, we will become more like God, or else we will
Men are to pray everywhere, in the closet, in the prayer-meeting,
about the family altar, and to do it, lifting up holy hands, without wrath and
doubting. Here is not only the obligation laid upon the men to pray, but instructions
as to how they should pray. Men must pray without wrath. That is
without bitterness against their neighbours or brethren; without the obstinacy
and pertinacity of a strong will, and hard feelings, without an evil desire or
emotion kindled by natures fires in the carnal nature. Praying is not to
be done by these questionable things, nor in company with such evil feelings,
but without them, aloof and entirely separate from them. This is the
sort of praying the men are called upon to do, the sort which God hears and the
kind which prevails with God and accomplishes things. Such praying in the
hands of Christian men become divine agencies in Gods hands for carrying on Gods
gracious purposes and executing His designs in redemption.
Prayer has a
higher origin than mans nature. This is true whether mans nature as separate
from the angelic nature, or mans carnal nature unrenewed and unchanged be meant.
Prayer does not originate in the realms of the carnal mind. Such a nature
is entirely foreign to prayer simply because the carnal mind is enmity against
God. It is by the new Spirit that we pray, the new spirit sweetened by the sugar
of heaven perfumed with the fragrance of the upper world, and invigorated by a
breath from the crystal sea. The new spirit is native to the skies, panting
after the heavenly things, inspired by the breath of God. It is the praying
temper from which all the old juices of the carnal, unregenerate nature have been
expelled, and the fire of God has created the flame which has consumed worldly
lusts, and the juices of the Spirit have been injected into the soul, and the
praying is entirely divorced from wrath.
Men are also to pray without
doubting. The Revised Version puts it, without disputings. Faith
in God, belief in Gods Word, they must have without question. No doubting
or disputing must be in the mind. There must be no opinions, nor hesitancy,
no questioning, no reasoning, no intellectual quibbling, no rebellion, but a strict,
steadfast loyalty of spirit to God, a life of loyalty in heart and intellect to
God has much to do with believing men, who have a living, transforming
faith in Jesus Christ.
These are Gods children. A father loves his
children, supplies their needs, hears their cries and answers their requests.
A child believes his father, loves him, trusts in him, and asks him for what he
needs, believing without doubting that his father will hear his requests.
God has everything to do with answering the prayer of His children. Their
troubles concern Him, and their prayers awaken Him. Their voice is sweet
to Him. He loves to hear them pray, and He is never happier than to answer
Prayer is intended for Gods ear. It is not man, but
God who hears and answers prayer. Prayer covers the whole range of mans
need. Hence, in everything, by prayer and supplication, are requests to be made
known unto God. Prayer includes the entire range of Gods ability.
Is anything too hard for God? Prayer belongs to no favoured segment of
mans need, but reaches to and embraces the entire circle of his wants, simply
because God is the God of the whole man. God has pledged Himself to supply
the needs of the whole man, physical, intellectual and spiritual. But my
God shall supply all your need according to his riches in glory by Christ Jesus.
Prayer is the child of grace, and grace is for the whole man, and for every one
of the children of men.
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